Architectural Beauties from the Kansai District:
The Tea Room and the Sukiya Style
NAKAMURA Toshinori
Research Institute for Cultural Asset & Architectural Design Co.Ltd.
The Formation of the "Tea Spirit" - The Tea Room
Japan is described as a country of wood, and the depth of the affinity
and the keenness of the receptivity that the Japanese people have for wood
are famous. As can be seen in the expression "plants and trees all
have something to say", Japanese believe that trees have a soul and
say they can sense spirits, or "kami", within them. It is trees
that form the core which nurtures the sensibilities about nature held by
the Japanese people.
It is thus natural for architecture in Japan to be based on wood. Many
structures are made of wood, ranging from shrines and temples to palaces
and homes, and in doing so grand structures have been created.
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Katsura
Detached Palace,Kyoto
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Seen at castles and palaces
dating from the end of the 16th century, including ODA Nobunaga's Azuchi
Castle and TOYOTOMI Hideyoshi's Osaka Castle and Jurakudai Palace, are
tall castle towers that rise into the sky at the center of groups of
magnificent buildings executed in the Shoin style, decorated with carvings
and wall paintings done on gold backgrounds. In some of these castles, tea
rooms with plain thatched roofs were favored, with the rooms made as small
as could be built. These two elements of magnificence and plainness
jointly formed the aesthetic sensibility of the Momoyama period
(1568-1600). However, these two factors by no means contradict one
another: the basic principles are the same, and in a sense what developed
was a double-layered structure where the inside and outside were one and
the same.
The tea room, which reached
its pinnacle under SEN no Rikyu, offers a simple visage that is in accord
with what might be described as a natural law. These structures seen at
Myokian Taian in the town of Oyamazaki in Kyoto Prefecture, in a work
known as Rikyu's great legacy are composed of roofs with light shingles,
wood left in its natural state as logs and bark, and clay walls with the
straw, mixed in to act as binding, left showing. Large enough for one
tatami mat for the guest and one for the host (about 3.6 m2), the tea room
leaves outside those elements often presented as "architecture"
physical size, superior materials, and beautiful decorations, and instead
puts a premium solely on the form of the wood used in its building and the
beauty of the knots in that wood, with materials chosen one by one based
on a discriminating esthetic sense.
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Shokin-tei
at Katsura Detached Palace,Kyoto
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This sensibility probably
brought about a development that started with nothing more than simple
huts and went on to become log-based buildings with rules and standards.
It also helped to produce a special technique typified by allowing natural
characteristics such as bark and lack of finish to be used.
The wood employed in tea rooms comes from a variety of trees, including
Japanese cedar, red pine, white cedar, chestnut, and bamboo. Because of
this, a process called coloring was employed, wherein all of the wood
sections of the building were coated with a pigment mixed from a red
cosmetic called "ni" and soot. This paint was applied so that
the wood became nearly black while at the same time knots and other
natural features in the wood remained visible. The clay walls were
likewise blackened with soot. It is a paradoxical form of expression that
modified or hid color tones, but it also produced the effect of
highlighting the hanging scrolls, flowers, and tea utensils.
Designs from the Tea Rooms - the Sukiya Style
Enclosed as it was by clay walls, the tea room was a novel structure
in Japan, with its tradition of open living spaces historically dictated
by the conditions of summer. In its closed appearance, one senses somehow
that it may also be an expression of something non-Japanese. At the same
time, the four elements of society, ceremony, religion, and art were added
to an extremely mundane and quotidian act, thus creating the extraordinary
environment of Cha no Yu, the tea ceremony.
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Katsura
Detached Palace,Kyoto
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The methods behind the
construction of the tea room have had an effect that extended even to home
architecture, creating a new style. This is the Sukiya style, a type of
architecture best exemplified by the Shoin of the Katsura Detached Palace.
This style of architecture involved taking as its base the shoin building
style used in residential architecture up to that point and introducing
into each of the structural elements the materials and methods used in the
building of tea rooms. As such, the style excelled from a design
standpoint, and it can be said to represent the greatest success of
Japanese architecture in relation to interiors.
Shoin architecture up to that point had been generally formalized,
involving adding a concave curve to roofs as was done with temples and
shrines and covering everything with decoration, from such indoor
structural components as press boards, floors, shelves, and the special
built-in desk to metal fittings such as transom work, door knobs, and
covers for nail heads. The roof of the sukiya style added a convex curve
to this architecture, giving it a lighter feeling, and the style left its
mark on everything from internal structural elements to detailing by
giving rise to a wide range of variation. Japanese residential spaces are
open in accordance with tradition, but plain logs and bark-based materials
are used widely, and colored clay walls are often painted, creating richly
hued interiors. Tea room and sukiya architecture give expression to a
gentle human individuality solely by using natural materials. This style
of architecture also follows the strict ethics of the tea spirit and the
tea ceremony and conceals within it a sophisticated and pure artistic
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