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Commemoration |
By Nikos A.Salingaros |

The
Parthenon, Athens (447 B.C-436 B.C)
by
Callicrates and Ictinus
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Vincent
Scully
View
of Acropolis, Athens
(Photo
by Mary Ann Sullivan)
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"In
480 B.C., the Persians took the Acropolis and burned both temples, the
Parthenon under construction as usual...."
"After
the war, the Greek states agreed to leave all the shrines destroyed
by the Persians in ruins as a fitting memorial to impiety, but a
generation later Pericles unilaterally set the treaty aside, and
his new campaign of building was begun."
Vincent
Scully
The
Acropolis of Athens
Reconstruction
by d'Espouy
"Therefore,
as the contemporary Temple of Hera at Paestum, for example, stands
heavily locked into the plain, as solid and permanent as the mother
who shelters us, so the Parthenon rises, turning on its height,
the embodiment of a collective will impossible for us to fix or
dominate with our individual minds, asserting the victory of the
city of Athens over everything."
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Vincent
Scully
"Architecture,
The Natural and The Manmade"
Erechtheion,
Acropolis of
Athens (421-406 B.C.)
Reconstruction
by Bühlmann
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Architecture,
Memory, Commemoration
Battery
Park City Pavilion, New York
by
Demetri Porphyrios Associates
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Commemoration
is not about remembering acutely and relentlessly destruction, terror,
fear, etc. but about overcoming these moments of unbearable pain by
moral and material acts of reconstruction -- reconstruction of the integrity
and dignity of human existence, --reconstruction of homes and monuments,
cities, towns and villages as the unalienable expressions of permanence
and of a transcendant continuity of civility, urbanity and community..
Public
Space and Monument in Lisbon
(Photo
by Lucien Steil)
Neither
the immensity of emergence, chaos and panick, nor the following reactions
of despair, anger, helplessness, fear, etc. can generate more than
fragmented and painful records of events where reason and humanity
have temporarily abandoned the world to the unchained forces
of evil.
Commemoration
is infact the result of a healing process and probably it is the healing
itself, a healing allowing to reorder the world and reassess the meaning
of human existence within its historical and cultural dimension, within
its political and geographical boundaries, within the dialectics of
the individual and the community.
Place
du Marché, Liège, Belgium
(Postcard
from Joel Crawford's Archives)
Commemoration
consacrates the reconstruction of memory of dramatic, tragical, heroic
or mythic events by rituals, signs, places and monuments of collective
and civic importance.It translates the momentary shock - caused
by the brutal and sudden irruption of death, destruction, terror and horror
- into durable acts of reconstruction, - reconstruction of a community's
identity, its historical continuity, its moral and civic cohesion, its
faith into unalienable ideals of human civilization.
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Ichan-Kalan
Conservation, Khiva, Uzbekistan
Kalta
Minar
by
The Uzbek Institute of Restoration (1975)
Courtesy
of The Aga Khan Award for Architecture
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Campo
de' Fiori with Statue of Giordano Bruno, Rome
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"We
can live without her, we can adore without her,
but
without her we cannot remember."
John
Ruskin
Piazza
Colonna, Rome
This
sublimation of the experience of death and destruction into symbols
of life, continuity and permanence is the paradoxical purpose of commemoration.
It is a necessary condition of any cultural endeavour of humanity...
The
particular tasks of architecture and urbanism consist in
safeguarding the familiarity and identification of places and monuments
as permanent locations of collective memory and in providing the
appropriate civic settings for acts of commemoration. Not
only monuments, sanctuaries, and commemorative piazzas and
gardens should be considered in this context, but the city as a whole should
be encompassed as an integral part of a commemorative endeavour.
Indeed the city is the highest form of commemoration of
human communities as a material and moral synthesis of their history
and the most perfect testimony of collective memory.
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Bukhara
Old City Restoration
The
Mir-I-Arab Madrasa and Surrounding City Fabric
by
The Uzbek Institute of Restoration (1975)
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Courtesy
of The Aga Khan Award for Architecture
Cloister
of the Cathedral, Viseu, Portugal
".....civic
and domestic structures infact,
achieve
true perfection
by
becoming commemorative."
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John
Ruskin
The
Roofs of San Marco, Venice
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Restoration
of Dar Al Hajjar, Sana'a, Yemen (1997)
by
Abdullah Hadrami, Architect
The
Aga Khan Award for Architecture
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Traditional
pre-Islamic adobe structure built in the 17th century as
the summer residence of Imam Yahya. It was renovated in the
1930's and again carefully restored in 1997 to be used as a
tourist and cultural site.
Commemoration
and Memory
Square
in Patmos (1979)
Painting by Rita Wolff
"The
ambition of the old Babel builders was well directed for this
world: there are but two strong conquerors of the forgetfulness
of men, Poetry and Architecture; and the latter in some sort
includes the former, and is mightier in its reality: it is
well to have, not only what men have thought and felt, but
what their hands have handled, and their strength wrought,
and their eyes beheld, all the days of their life."
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John
Ruskin
"The
Seven Lamps of Architecture"
Piazza
in Viseu, Portugal
(Photo
from New School of Viseu Archives)
Universidade
Catolica Portuguesa
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Plazoleta
San José, Monument to Juan Ponce de León
San
Juan, Puerto Rico
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Piazza
in San Juan, Puerto-Rico
(Photo
by Lucien Steil)
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Information provided by:
http://luciensteil.tripod.com/katarxis02-1/id18.html
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