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By
Chet Boddy
The
Idyllic Village
Early village-dwellers lived close to nature and studied the world around
them intensely. Neolithic man made such careful selections of the plants
and animals he chose to domesticate that modern man has not added a single
species of major importance.
I use the word “man,” although Mumford theorizes it was probably
women who domesticated plants and animals, because caring for young children
kept them close to the village. The men were most likely hunters, which
required organization and cooperation, skill with weapons and often long
journeys and great hardships. Mumford points out that early religious
icons were predominantly feminine and depicted themes of nature and fertility.
Even the shapes of early buildings were round and organic and symbolically
feminine. War had not yet been invented.
These village-dwellers probably spent only a fraction of their time making
a living. They were able to devote their ample free time to art, music,
storytelling and ceremonies. Two or three million years of human evolution
had not given us any remarkable physical specialties other than large
brains. As intelligent “generalists,” we humans have always
been happiest when we were safe and at peace, with time for creative pursuits
beyond the basic needs of animal survival.
The
Oppressive City
The emergence of the city about 5,000 years ago changed village life completely.
Because the earliest cities were built in the great river valleys of the
world, the invention of the plow and the irrigation canal filled the granaries
with huge surpluses. This led to the concentration of wealth and the need
for walls and armies to defend it.
About the same time that early cities were emerging, fierce nomads on
horseback erupted from the steppes of Asia, striking terror to every settlement
in their path. The village hunter was forced into a new role as warrior
and village defender. As military organization evolved, the top warriors
competed for power and the victor declared himself king.
To maintain their power, kings had to appease potential rivals by granting
them huge tracts of land. Thus a small noble class of property owners
emerged and with it the concept of property ownership and property rights.
A new type of priesthood also emerged to inspire obedience to the king,
and the new religious icons became more masculine and war-like. Buildings
began to take on an angular, less organic and distinctly un-feminine appearance.
The status of women fell drastically and has never fully recovered. The
new priesthood, freed from work, was able to pursue the study of astronomy,
medicine and mathematics, withholding their “magic” from the
general population. Mumford theorizes that great scientific knowledge
was probably accumulated and lost through secrecy, war and conquest.
Other oppressive urban institutions were soon adopted in various parts
of the world, including ceremonial human sacrifice, slavery, organized
war, social caste systems, the division of labor and the subjugation of
nature. By the turn of the 20th century, only one or two of these practices
had been completely abolished on the planet.
Throughout much of urban history, only the noble class and the priesthood
had the wealth and leisure to pursue what had been commonplace in the
village – art, music, literature (story-telling) and elaborate social
customs.
Urban
Planning in the 20th Century
Prior to the 20th century, urban planning was centered around beautification
and social reform. But as the century progressed, planning began to embrace
the whole range of human geography – physical, social, economic,
political and environmental.
In 1919, Soviet Russia embarked on a scheme of social and economic planning,
but without the benefit of public participation. As a result, planning
became associated with communism and Big Brother, and was considered by
many to be incompatible with the spirit of free enterprise.
The Private Automobile
Probably the most significant urban event in the 20th century was the
rapid rise of the private automobile as the most popular form of personal
transportation in the developed countries of the world. In the 1920s,
cities and towns across the United States embarked on major road-building
programs, while perfectly functional urban transit systems were bought
up by the new oil and auto industries and dismantled.
One notable loss was the Pacific Electric Railroad in Southern California,
whose “Big Red Cars” carried passengers along a 1600-mile
rail system throughout the Los Angeles basin. And what is now the Pasadena
Freeway was originally a bicycle trail.
The Great Depression
During the Great Depression of the 1930s it became obvious that the “invisible
hand” of free market capitalism described by economist Adam Smith
did not necessarily lead to the well-being of society. The federal government
intervened by funding over a hundred urban planning studies across the
nation through the Works Progress Administration (WPA). The Tennessee
Valley Authority (TVA) developed the first watershed plan in the country,
although at that time it gave little consideration to the natural environment.
The independent citizen planning commission led to the creation of city
and county planning departments. For the first time, planning studies
incorporated social and economic elements along with physical design.
The
Garden City Movement
One of the most innovative planning concepts of the 20th century was the
“garden city,” first described in Sir Ebenezer Howard’s
famous 1898 book, “Garden Cities of Tomorrow.” Howard was
a mild-mannered British court reporter and inventor, but also an influential
speaker and statesman. He had a vision of self-contained towns that would
retain the best attributes of urban and rural living with local employment,
ample open space and a spirited community life. The towns would be compact
with a distinct local architecture, all surrounded by an inviolate agricultural
greenbelt.
Letchworth, the first garden city, was begun in Britain in 1903, followed
by Welwyn in 1919. New towns throughout the world were modeled after Howard’s
garden cities, including Radburn, New Jersey in 1929. In Europe after
World War II, where entire towns and cities had been destroyed, many were
rebuilt following the British new town planning principles.
Post
World War II Prosperity and Urban Sprawl
In his book, "The Geography of Nowhere," James Kuntsler describes the
decline and deterioration of the human landscape in the United States
during the 20th century, largely attributed to the private automobile.
Although U.S. cities escaped destruction during World War II, many were
later destroyed by neglect as effectively as if they had been firebombed.
Cheap land lured urban job centers to the suburbs, and the once-thriving
inner cities were simply abandoned to crime and physical deterioration.
New bedroom communities sprawled across the countryside following the
new suburban job centers. Vast areas of productive farmlands were paved
over and sensitive habitats were destroyed. The traditional downtown was
replaced by the regional shopping center, the commercial strip mall and
the big box discount warehouse.
For several decades after World War II, urban sprawl seemed to be an engine
of economic growth and progress. But as early as 1970, the enormous costs
of sprawl became apparent. Housing became more expensive, roads became
more congested and the air and water became more polluted.
Huge public investments in roads, sewers, water lines and power grids
were required to support this sprawling pattern of growth. Furthermore,
this pattern of low density development made public transportation impractical.
More freeways encouraged more development which attracted more cars. Government
agencies no longer had the money to keep up with the demand for public
services. With all our technological progress, we now yearn for that sense
of community, closeness to nature and personal fulfillment that our ancestors
once enjoyed in their primitive villages.
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