In a series of pictures OPlain
MirrorO by F. Goya an arrogant grandee, a policeman, a dandy, and a coquette
look in the mirror and see a frog, a furious cat, an ugly monkey, and a
snake. OSatire is a mirror and looking in it, a man sees everything but his
own reflectionO. (J. Swift).
A character of O. DaumierOs caricature OSmile rehearsal during the
election campaignO is too serious, and cannot laugh at himself. Many people
can not though laughter is a kind of a medicine. Yogi even have a special
exercise to OcureO bad mood O sit before the mirror and make yourself smile.
A mirror ( a caricature, too) distorts reality; moreover, a caricature
perverts it deliberately and in a specific way. Both mirror and caricature
are heuristic and paradoxical.
The image of mirror was used by many artists O N. Akimov, M. Esher, F.
Goya (OCaprichosO), G. Dore (OAt the HairdresserO), Kukriniksi (OMirror of
the FateO).
Life is a refection. We see our double in the mirror. This is a miracle,
mysticism. Sorcerers and witches do not reflect in the mirrors. The mirrors
are used in fortune telling and spiritualistic seances. When a ray of light
is directed at the mirror the engraved image of a devil appeared in the
puffs of smoke or steam.
Distorting mirrors make aged people young, short O tall, fat O thin.
Sometimes vice versa. On a caricature by V. Soldatov Don Quiijote is fat and
Sancho Pansa is thin.
Why long noses, huge ears, and loose-hanging cheeks look funny? Probably,
Aristotel was right when said that comical and ugly are identical. T.
Rolandson named his cartoons OA Caricature Journal, or a Fun MirrorO. One of
the BidstrupOs cartoons is OIn a room of distorting mirrorsO. The image of a
mirror was widely used by the Soviet caricaturists in the OKrokodilO
magazine, and in the political caricatures.