A donkey is one of the few animals
honoured with monuments basically, thanks to its "friendship" with the
favourite folk characters. In Bukhara there is a monument to Khodzha
Nasreddin riding a donkey, in Gabrovo - ( to a donkey with cunning Peter.
Literary monuments to a donkey are numerous: fable-writers A. Sumarokov, I.
Khemnitser, I. Krilov,
G. Lessing, S. Mikhalkov, and others used it in their works. A donkey is
an appropriate figure for the humour culture.
First of all a donkey symbolized carnality. Any medieval fools' day
included the ceremony of praising a donkey and a usual figure of fun was a
bishop riding a donkey arsy-varsy.
In Eastern countries a donkey was considered to be deity. Ancient
Persians celebrated traditional Donkey Holiday seeing winter off. There were
also beliefs of man's transmutation into donkey, it is described in Apulei's
immortal "Golden Donkey". Plaut was also inspired with a donkey and wrote a
comedy. Although that animal contributed much into art, it always symbolizes
stupidity and stubbornness. And it is true! Look at its ears, listen to its
bray! During the times of Reformation the Pope was drawn like a donkey.
Great F. Goya also paid his attention to it working at his immortal "Carpichos".
The artist made out of this animal a symbol of oppression and frightening.
The donkey is drawn in different situations: it teaches ( "Is not a student
cleverer?"), it learns itself ("Up to the third generation"), it treats
patients and then waits for their death ("What will the cause of his death
be?"), asks a monkey artist to paint its portrait ("Exactly"), or pretends
to be a music connoisseur ("Bravissimo"). A donkey can be seen in the XVIth
century Dutch engravings, and also in Russian and German caricatures of late
XIXth-early XXth century. In 1905 I. Bilibin drew a caricature of Nikolai II
- "A Donkey in 1/20 of its size". A human head is often changed with
donkey's. Sometimes a donkey is an emblem of caricature exhibition or a
symbol of humorous column in mass media. Its tail has become the name of an
artists' group "Donkey's Tail".
Soviet caricaturists can not but use such a bright figure as a donkey in
the caricature "cold war". In the "Krokodil" magazine a fable by S. Marshak
was published. It was about an American "ambassador"-donkey as a symbol of
American foreign policy of the 1950s.During the fight against abstractionism
donkey was presented as an artist painting its works with the help of its
tail. Soviet artists who loved Western idols like Picasso, or Dali were not
recognized officially, loyal artists were sometimes criticized also with the
help of a donkey.
But the end of the chapter should not be sad! There are some "positive"
examples. Samson beat a thousand of philistines with donkey's jaw; Messiah
came to Jerusalem riding a donkey. And the last but not the least...the
symbol of American Democratic party is a donkey. Probably, Ramon Gomes de la
Serna is right saying that "white circles on a donkey's muzzle are the
glasses of wisdom".