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Klas
Pontus Arnoldson (October 27, 1844-February 20, 1916), the Swedish journalist,
pacifist, and proponent of Scandinavian unity, was a man of humble origin.
Born at Goteborg, the son of a caretaker, he was obliged to discontinue
his formal education in the public schools of Goteborg at the age of sixteen
because of family financial difficulties after the death of his father
in 1860. For the next twenty-one years he worked for a railroad, first
as a clerk and then for ten years as a station inspector in Jonsered,
Algaras, and Tumba.
During these years, Arnoldson continued his studies, reading widely in
history, religion, and philosophy; observed the political events of his
day, especially the Danish-Austrian-Prussian War of 1864 and the Franco-Prussian
War of 1870-1871; and evolved the ideas on religion, politics, and peace
that he developed in detail in his voluminous writings.
Arnoldson was a liberal in theology. Familiar with the humanistic tenets
of religious movements originating in the nineteenth century in Great
Britain and in the New England section of the United States, he decried
fanatic dogmatism and espoused essentially Unitarian views on truth, tolerance,
freedom of the individual conscience, freedom of thought, and human perfectability.
These views he published in the Nordiska Dagbladet [Northern Daily] which
he edited for a short time in the early 1870's, and in Sanningssokaren
[The Truth Seeker], a monthly journal devoted to the exposition of «practical
Christianity», as well as in books and pamphlets.
Arnoldson was also a liberal in political philosophy, committed to the
practical application of the principle of democracy and individualism.
From 1882 to 1887, as an elected member of the Parliament, he introduced
legislation to extend the franchise and when it failed to pass, supported
legislation which later succeeded; favored the extension of religious
freedom; pursued an antimilitaristic policy; drafted a controversial resolution
asking the government to investigate the possibility of guaranteed neutrality
for Sweden.
Outside Parliament Arnoldson carried on work for peace even more vigorously.
Originally attracted to pacifism because of his repugnance for the wars
of 1864 and 1870-1871 and because of his religious beliefs, Arnoldson
was one of those instrumental in founding the Swedish Peace and Arbitration
Association in 1883, occupying the position of secretary of the society
and becoming the editor of Tiden [The Times], a medium for peace information
and free debate. Not at his best in a managerial capacity, Arnoldson resigned
from Tiden in 1885 when it ran into financial difficulties, and from his
office with the peace society in 1887 when he felt himself being overwhelmed
by financial problems, the pressure of work, and emotional depression.
Arnoldson edited Fredsvannen [The Friend of Peace] from 1885 to 1888 and
the Nordsvenska Dagbladet [North Sweden Daily] from 1892 to 1894. For
the most part, however, he kept himself free of administrative and political
duties, devoting his energies to speaking and writing on behalf of arbitration.
In 1888 he mounted a campaign for a popular petition addressed to the
king favoring arbitration agreements with foreign nations. Extending his
agitation to Norway in 1890, he spoke to receptive audiences throughout
the country and provided some of the impetus for the Norwegian Parliament's
passage of a resolution on arbitration addressed to the king.
In the political controversy of 1895 between Norway and Sweden and in
the final constitutional crisis which resulted in dissolution of their
Union, Arnoldson sympathized with Norway. This was not popular in Sweden.
When Arnoldson was named a Nobel peace laureate in 1908, some Swedish
newpapers were incensed, saying that the award was an «outrage» against
Sweden, a disgrace to «every Swedish man who takes pride in his national
honor», and, to add injury to insult, was paid for with «Swedish money»
given by a Swedish countryman. In reply, Lovland, chairman of the Norwegian
Nobel Committee, pointed out that Arnoldson's candidacy had been proposed
by the unanimous vote of the Swedish Group of the Interparliamentary Union.
Throughout his life, Arnoldson complemented his day-to-day political activity
by writing. In his early years he wrote mainly journalistic pieces; in
the last three decades of his life, he produced some major works. An historical
essay on international law, Ar varldsfred mojlig? [Is World Peace Possible?
translated into English under the title of Pax mundi], appeared in 1890;
Religionen i forskningens ljus [Religion in the Light of Research] in
1891; a history of the pacifist idea, Seklernas hopp [The Hope of the
Centuries], in 1901. He also wrote polemical fiction, putting his pacifist
message into novelistic and dramatistic form.
Although Arnoldson
suffered from periods of illness throughout his life, he lived to be seventy-two,
dying of a heart attack in Stockholm in 1916.
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