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Metallic Axe- Lorestan (1000 B.C.) |
Golden cup- Gilan (2000-1000 B.C.) |
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The gold, which is used in the "Marlik cup," has been selected for its purity and because its flexibility allowed the creation of such scarce and complex decorations. The decorations on the body show four winged cows, which has been embossed by very skillful hammer working. And it is really embossed. The cup of "The Tale of Life," a golden cup with a horned horse and other ones, which show a "Simorg" and a winged cow are among the other valuable works of artists from "Marlik" civilization. In addition to the simple designs and drawing on the metal containers of Marlik, there could be seen ornamental visualizing designs, which symbolized the unique imaginations of the artists of Marlik. In the metal works of Marlik there can be seen smoothness, beauty, action and life in their designs. All the things are shown in action, nothing can be found still in these designs. Deers, horned horses, winged cows, hunters, eagles and birds created on the bodies of cups present kinds of motion. Even a goat engraved on the body of one of the cups is represented by a kind mother goat fondling her child goat. The school of art of Marlik was a new motion and a unique one belonging to this magnificent civilized culture. The influence of this race's industry and art of metal work can be seen in a vast area in the ancient world and also thereafter in other civilizations especially in the Mad and Hakhamaneshian In Hakhamaneshian era (550-530 B.C.), metalwork enjoyed a great importance among Persian artists. Hakhamaneshian artists produce a variety in arms and ornamental objects made from metals. The artistic standards of this age continued in the "Partian" era and were elevated in the Sassanian era. |
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Silver jar- Achaemenian |
Silver hollow head (300-200 B.C.) |
Sassanian artists presented an extreme skillfulness in metal works. Cups and containers of silver created by artists of this era hold simple ornamental embossed designs, which is unique regarding the opinion of scholars of art. They showed much skills in jewels inlaid on metal containers. One of them beautiful metal works of the Sassanian era is a golden jewel inlaid cup called the "Solomon cup". This cup is kept in Medal's Hal in Paris (Cabine des Me'dailles). Its surface from inside and outside is skillfully decorated with ruby. Silver utensils belonging to the Sassanian era are the best types of art in metal work. Decorated designs on the bodies of these utensils show hunting, animals and birds. A silver and golden utensil is in the "Metropolitan Museum," which carries a design showing Firooz, the First Sassanian king (457-463 AD.) going to hunt a wild goat using bows and arrows. The most important metal works of Sassanian era was kept in the "Hermitage Museum." Some other unique samples are different collections in Europe and America. In studying the art of metal work in Iran,
the emergence of golden coins in the Hakhamaneshian era must be regarded.
Under Daryoosh the First, the king from the Hakhamaneshian's era (522-489
BC) golden coins were coined for the first time in the work. The
name of these coins were "Derik". Copper and bronze and silver
coins were made widespread, but after the initiation of the Iranians, gold
coinage became widespread in other parts of the world. The art of metal work in Iran, after emerging of Islam, started, with art of Sassanian in its back ground. Iranian artists could reveal their talent after reposing. Continuation of Sassanian style in metal work of early Islam era especially in silver utensils is obvious Two silver utensils belonging to the post Sassanian era kept in Ermitage museum. There are designs about famous tale of "Bahram goor" and "Azadeh" on them. Silver utensils having designs of animals and birds engraved on them, are an important group of metal works of early Islamic period. There were more quill driving and engraving works rather then embossing works in this age. One of the characteristics of metal work in Islamic era is the variety of creating shape and form in utensils. Among metal objects most remaining after the emergence of Islam in Iran are as follows: Different decanters, trays, containers, Cases for Quran, candelabrums, bronze cups, ewers, censers, designed bronze and copper utensils. In addition to these, silver utensils and beautiful ornamental objects have remained from this era, which are valuable from the artistic point of view. The impact of Persian art on Arabs and other nations after Islam, symbolize the value of Iranian art and culture. |
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Golden necklace with precious stones |
Golden Bracelet with rings- Ziwiye (1000 B.C.) |
Silver plate with golden pieces (300-700 A.D.) |
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The Arabs, lacking arts industries, little by little have become familiar with the metal works of Iranians. The scope of such effects ere so great that after some centuries, they were seen in India in the Ottoman Turk empire and even European nations. One of the glorious ages of metal works in Iran after Islam is Saljooghian era. Muslim Persian metal workers of this age created works which are unique. After overcoming of Saljooghe (from
Saljooghian dynasty) in the eastern part of Iran (1037 A.D.) a glorious
age of metal working started. Saljooghe's innovative artists created new
designs and decorations on bronze gold and silver dishes. Most
Saljooghian's dishes were made in the eleventh and thirteenth centuries.
These Works now have great fame among art evaluators and scholars. Two
bronzes, silver trays and bronze cups, decanters, flasks, and candelabrums
and ewers, from the Saljooghians era are among the most famous artistic
masterpieces from Islamic art of this age. |
| Golden rhyton | Silver bowl- Mazandaran |
Golden rhyton- Hamedan, Achaemanian (500 B.C.) |
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In Teimoorian era (1370-1502A.D.) metal workers made objects simple and without any decorations. In this age, improvement was slow to gain the importance of Saljooghe's. In "Harat" the center of "Khorassan" there were made different metal utensils made of copper, bronze, iron and steel. These dishes were made extremely skillfully, especially in gold and silver. The art of metal work of the Taimoorian era is largely indebted to their ancestors' experiences. Improvement in metal work took place gradually. The Persians did not react strongly against the invaders, but with the passing of time, they were successful in introducing their culture and art to the invaders and making them interested in their Metal work in Safavian era (1502-1736 A.D.) came into a new stage of style, variety, beauty and preciousness. Among the qualities of precious art of the Safavians was its elegance of designs and Farsi scripts in the form of verses or historical contents, and the names of Twelve (Shi'a) Imams written on them. |
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The art of metal work during the age of Safavian, was established on old customs and the skill of the artists of this era, represented by the dexterity and genius in metal works. Designers and painters in this age underwent considerable change with beauty and elegance replacing much roughness which had been seen sometimes in ancient works. In particular in this age, delicate and beautiful candelabrums were made in different splendid forms. There were changes in engraved censers and candelabrums with Persian scripts substituted for Arabic one. The form of the handwriting was also changed to "Naskh" and "Soiths" (two kinds of writing styles used in calligraphy). These scripts were written by the greatest calligraphists of that age. The symbol of Safavis metal workers is a lion attacking a reindeer, sitting on its neck and tearing it apart. Works like ewers, torches, cups, and caps for containers are full of innovations and artistic masterpieces. Jewelry inlaid dishes belonging to the Safavi's era, are famous for their beautiful and elegance jewels inlaid in bronze objects, which had declined in 15th century, flourished again in this era. Usually they used to whiten copper to make it similar to silver. The decorations of this era show changing tastes of artists. One of the outstanding samples of metallic works belonging to the 16th century is a copper bowl, marvelously engraved with the designs of many kinds of herbs, which is now kept in the Metropolitan museum. Safavi metal workers were also most skillful in managing iron and steel. They extensively improved the art of steel articulation. Steel workers were used in the decoration of clothes, making weapons or fire arms, epigraphs, chain, helmets and shield. Making steel doors and windows for sacred places and graves for religious leaders also flourished in this age. Astrolabes were one of the other metal objects which Safavi's artists showed their talent by making it. Safavi's kings believed in astrolabes and astronomical commandments. |
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The astrolabe is a tool made of bronze, which has been used by astronomers to measure the distances between stars, from the noon and sun and also it was used for anticipating lunar eclipses and also eclipses of the sun. The oldest Persian astrolabe is kept in Oxford museum in England and belonged to the fourth century' A.H. (Anno Hejira). Sixty-seven historical astrolabes from Iran, which symbolize another part of the art and industries of Persian metal work artists, are kept in great museums of the world and in personal collections. The art of metal works in the Safavi era had such value that metal workers at present also are effected by them. Most works of present artists have been under the influence of the Safavi's style, while the Taimoorian's style also has its advocates. |
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